As we continue in our Advent pilgrimage, we pause in anticipation of the birth of Christ.
Each week, a reflection will be sent out (and posted on Facebook) that was written by one of our Worship & Music Committee members. We thanks Michael Boyd for this week's reflection
Also, you are invited to offer your own reflections, photos, etc. on the "word of the day" during this month. Here are this week's words:
8) Light
9) Rejoice
10) Peace
11) Good News
12) Believe
13) Prayer
14) Justice
Advent Reflection
[Read John 1:1-28]
As some of Trinity’s adults have met for Faith Formation Class in recent weeks to study and
reflect on Marcus Borg’s book, “The Heart of Christianity,” participants have stated again and
again how meaningful our small group conversation time has been. Many of us also found
some of the content of Borg’s thoughts quite challenging. Among other things, Borg spoke
of a different way of biblical understanding. It is one that moves away from literalism and
more towards a metaphorical method of understanding Scripture's meaning (metaphor
merely being defined as, “a way of seeing”) - and this is true even for entire Bible
narratives.
reflect on Marcus Borg’s book, “The Heart of Christianity,” participants have stated again and
again how meaningful our small group conversation time has been. Many of us also found
some of the content of Borg’s thoughts quite challenging. Among other things, Borg spoke
of a different way of biblical understanding. It is one that moves away from literalism and
more towards a metaphorical method of understanding Scripture's meaning (metaphor
merely being defined as, “a way of seeing”) - and this is true even for entire Bible
narratives.
In this week’s text in John 1 (verses 1-28) for example, we hear of one named John who
came to testify concerning “the light” (here referring to Jesus) for the purpose that all
might believe through him (Jesus). While all of us are very able to see the Bible writer’s
use of metaphor as John’s gospel writer describes Jesus as the coming “light” of the
world, it is harder for us to take this entire story as one big metaphor. Were we able
to do that, however, the greater truth we would see beyond the story characters
(John, Jesus, the Pharisees, etc.) and their interactions is that the writer wants us
readers to trust in God as we say “yes” to the way of living Jesus models for us.
We are to respond to who Jesus is by loving God in a similar way as Jesus, and to then
go out into the world and live lives in ways reflective of our love for the things that
God loves.
came to testify concerning “the light” (here referring to Jesus) for the purpose that all
might believe through him (Jesus). While all of us are very able to see the Bible writer’s
use of metaphor as John’s gospel writer describes Jesus as the coming “light” of the
world, it is harder for us to take this entire story as one big metaphor. Were we able
to do that, however, the greater truth we would see beyond the story characters
(John, Jesus, the Pharisees, etc.) and their interactions is that the writer wants us
readers to trust in God as we say “yes” to the way of living Jesus models for us.
We are to respond to who Jesus is by loving God in a similar way as Jesus, and to then
go out into the world and live lives in ways reflective of our love for the things that
God loves.
As we all know, this is much easier said than done, especially when we reflect on all that
follows Jesus’ amazing proclamations and ministry, namely, his being willing to be put
to death because he stood against the state and religious leaders of his day and time.
Not being content with the status quo, Jesus instead seeks justice that neither leaders
nor rulers want any part of. We are to note however, that those who have need do see
and do welcome what Jesus offers.
follows Jesus’ amazing proclamations and ministry, namely, his being willing to be put
to death because he stood against the state and religious leaders of his day and time.
Not being content with the status quo, Jesus instead seeks justice that neither leaders
nor rulers want any part of. We are to note however, that those who have need do see
and do welcome what Jesus offers.
So rather than seeing Jesus as merely suffering and dying for our sins so we could go to
heaven one day after we die, this narrative, like most biblical narratives, is instead much
more about seeing in Jesus qualities and characteristics that help us see a glimpse of who
God is. The end purpose of this is so that we might be more deeply relating to God and
all that is, while also looking for personal transformation in this life. We are to seek to know
God and to love the things that God loves.
heaven one day after we die, this narrative, like most biblical narratives, is instead much
more about seeing in Jesus qualities and characteristics that help us see a glimpse of who
God is. The end purpose of this is so that we might be more deeply relating to God and
all that is, while also looking for personal transformation in this life. We are to seek to know
God and to love the things that God loves.
And so in our text, John (the Baptist) is seen as in no way equal to Jesus, but instead telling
of one coming who is full of “grace upon grace.” He is the One that demands we “make
straight the way of the Lord.”
of one coming who is full of “grace upon grace.” He is the One that demands we “make
straight the way of the Lord.”
What this says to me is that in this season of Advent we are to continue to seek to know
who Jesus is, and to then tell truthfully by our living and dying of God’s great love within
and among us (the Word made flesh that now resides within us). When we live in such a
self-sacrificing manner, and when we love as Jesus loves, we are living in a way that truly
honors the one whose thongs on his sandals we [too] are not worthy to untie.
who Jesus is, and to then tell truthfully by our living and dying of God’s great love within
and among us (the Word made flesh that now resides within us). When we live in such a
self-sacrificing manner, and when we love as Jesus loves, we are living in a way that truly
honors the one whose thongs on his sandals we [too] are not worthy to untie.
Will you pray with me that we might love God and others more fully and faithfully as we
anticipate the birth of Immanuel (God-with-us)?
anticipate the birth of Immanuel (God-with-us)?
Amen.
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